NT Wright on the resurrection and the Bible
Wright on the resurrection
WRIGHT
'The way in which Luke has told central story of this chapter (Luke 24) invites us to compare and contrast it with Genesis 3....Following Jesus’ astonishing exposition of scripture, they come into the house; Jesus takes the bread blesses it, and breaks it, “and their eyes were opened, and they recognized him” (the Greek is very close to the Septuagint of Genesis 3:7).'
'In framing his gospel narrative m this way, Luke has given us a historical version of Psalms 42 and 43.'
Wright on the resurrection
WRIGHT
'First, we note the strange silence of the Bible in the stories. Up to this point, all four evangelists have drawn heavily upon biblical quotation, allusion and echo. But the resurrection narratives are almost entirely innocent of them. '
CARR
Well, there you are.
If it suits Wright, he has no problem finding Biblical quotations, allusions and echoes in the resurrection narratives.
But if he wants to say the opposite, for apologetic purposes, those narratives then become almost entirely innocent of Biblical quotations, allusions and echoes.
It all depends what he thinks will persuade his audience, a thought process that leads Wright to evntually writing things like this 'When Mark says that the women ‘said nothing to anyone, because they were afraid,’ he does not mean they never said anything to anyone.'
WRIGHT
'The way in which Luke has told central story of this chapter (Luke 24) invites us to compare and contrast it with Genesis 3....Following Jesus’ astonishing exposition of scripture, they come into the house; Jesus takes the bread blesses it, and breaks it, “and their eyes were opened, and they recognized him” (the Greek is very close to the Septuagint of Genesis 3:7).'
'In framing his gospel narrative m this way, Luke has given us a historical version of Psalms 42 and 43.'
Wright on the resurrection
WRIGHT
'First, we note the strange silence of the Bible in the stories. Up to this point, all four evangelists have drawn heavily upon biblical quotation, allusion and echo. But the resurrection narratives are almost entirely innocent of them. '
CARR
Well, there you are.
If it suits Wright, he has no problem finding Biblical quotations, allusions and echoes in the resurrection narratives.
But if he wants to say the opposite, for apologetic purposes, those narratives then become almost entirely innocent of Biblical quotations, allusions and echoes.
It all depends what he thinks will persuade his audience, a thought process that leads Wright to evntually writing things like this 'When Mark says that the women ‘said nothing to anyone, because they were afraid,’ he does not mean they never said anything to anyone.'
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